So, why is this game called 'Eightfold'? I hear you ask, and I'm glad you did, as it plays into today's topic.
The title refers to the principle political force in the Sacred Republic: the Eternal Union of the Church of the Eightfold Way, known colloquially as the Church Octaval. This is the coalition of religious cults that formed to overthrow the previous regime - that of the Mage Sovereigns - in the War of Hubris. As well as defeating the Sovereigns of six of the seven dominions of Talahaea, the Church was able, after the war, to unite those dominions - less a chunk of the south coast that was conquered by the Drow while everyone was distracted with the internal conflict - and forge something very roughly approximating a single, centralised government.
Each of the seven provinces - the six dominions that were taken in the War, plus a section of the south coast reconquered sometime after, possibly because it was the former domain of a necromancer and the Drow just got fed up of dealing with the zombies - has its own civic government dominated by the estates - the non-magical survivors of the old aristocratic structures, who own most of the land - and the guilds - the rising merchant class who have most of the money - and there is a shared civil state structure, but all civil authorities are at the very least strongly influenced, if not openly dominated by, the Church.
The title refers to the principle political force in the Sacred Republic: the Eternal Union of the Church of the Eightfold Way, known colloquially as the Church Octaval. This is the coalition of religious cults that formed to overthrow the previous regime - that of the Mage Sovereigns - in the War of Hubris. As well as defeating the Sovereigns of six of the seven dominions of Talahaea, the Church was able, after the war, to unite those dominions - less a chunk of the south coast that was conquered by the Drow while everyone was distracted with the internal conflict - and forge something very roughly approximating a single, centralised government.
Each of the seven provinces - the six dominions that were taken in the War, plus a section of the south coast reconquered sometime after, possibly because it was the former domain of a necromancer and the Drow just got fed up of dealing with the zombies - has its own civic government dominated by the estates - the non-magical survivors of the old aristocratic structures, who own most of the land - and the guilds - the rising merchant class who have most of the money - and there is a shared civil state structure, but all civil authorities are at the very least strongly influenced, if not openly dominated by, the Church.
The High Regent - supreme priest of the Church Octaval - is also the head of state, in which position they use the title Octarch, but the head of government is the Supreme Consul, leader of the executive branch, the Supreme Consulate. The Consulate and the Assembly of the Republic (the legislature) are elected by and from the estates and guilds of the provinces, while the Court Absolute is a collection of mutually acknowledged jurists who act as a judicial branch. Any and all of these civil positions can be, and often are, filled by priests of the Church Octaval.
The Church Hierarchy is complicated (although probably not as complicated as it ought to be.) First, there are the eight cults, each of which is actually a collection of similar cults originally worshiping many similar gods who have now been given a collective name.
The greater cults are the ones who formed the original alliance: The Cult of Magic, the Cult of Knowledge, the Cult of War and the Cult of Crafts. The lesser cults are those who were brought into the alliance later and considered important enough not to just absorb into the greater cults, usually because they fulfilled a vital role in maintaining social order: The Cult of Agriculture, the Cult of Love, the Cult of Joy and the Cult of Death.
Each of the greater cults is headed by one of the four Regents of the Church, whose roles are largely symbolic, but who are seen as the candidates to become the next High Regent. The lesser cults have no singular head, but all of the cults have Regents-in-Ordinary who form a governing convocation, and a number of Regents with provincial or smaller geographical remits, priests attached to great temples, smaller shrines, seminaries or to civil bodies as spiritual advisers. There are also mendicants, paladins and templars (non-paladin soldiers in service of the church,) and notably not all of the priests are clerics in the character class sense.
And then there are the Congregations. Notionally committees formed to address specific issues, some of these have become the permanent organisations known as Cardinal Congregations, which wield considerable authority within the bounds of their particular remit. Some of these are inquisitorial in nature, enforcing orthodoxy or hunting down arcane practitioners, others oversee public health initiatives; one of the congregations of the Cult of Love maintains bonds of community and has links to organised crime.
Honestly, I think that the thing I'm most proud of about this whole set up is how difficult it is to briefly explain it. As I say, it's still way too simple to simulate a real international religious organisation, but it's got much more complexity than I would usually include - the war cult is also involved with healing and dance, and while there is no simplistic 'god of love', three cults oversee sexuality as a performative, relational and expressive activity, respectively - for which I blame the influence of the Patron Deities podcast.
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